Perceptions of Christians in Pakistan: Understanding and Changing Stigma

Understanding the perceptions of different religious groups in a diverse country like Pakistan is crucial for fostering a more inclusive society. This article explores the common perceptions of Christians in Pakistan, examining the basis of these perceptions, and suggesting ways to address and improve them.

Introduction to the Perceptions of Christians in Pakistan

There is a certain degree of ambiguity and social stigma around Christians in Pakistan. This is primarily due to two main categories of Christians that are well-known in the country.

Category 1: Dark-Skinned, Poor, Working-Class Christians

The first category consists of dark-skinned, poor, and working-class Christians who are predominantly engaged in cleaning and sweeping jobs across Pakistan. These individuals, often referred to as 'Chure', are not treated equally.

For instance, an ordinary Pakistani may not even like to touch a Pakistani Christian of this category. They are seen as 'untouchables' in some quarters. In contrast, these individuals are sometimes perceived as objects of fascination when it comes to purchasing second-hand goods, which are often imported from Western countries and used by well-off, 'Gure' or non-Pakistani Christians.

Category 2: Educated, Westernized Non-Pakistani Christians

The second category comprises well-educated, English-speaking Christians who are often referred to as 'Gure' or 'Angreez'. These individuals are viewed as scientists, developers, and even as having a certain air of elegance. Their non-religious attire and open demeanor are often seen as immodest by some.

Ironically, while these non-Pakistani Christians are objectified and culturally perceived as outsiders, ordinary Pakistanis tend to purchase and use goods that have been used by these 'Gure' individuals.

The Need for Change in Perception

Despite the existing social stigma, it is crucial to recognize that Christians in Pakistan, whether Pakistani or non-Pakistani, are considered fellow brothers in faith, fellow Pakistanis, and fellow brothers in mankind.

Religiously

Christians here may be devoted to learning or have chosen to renounce the world, but they do so without arrogance. This means that they approach their faith with humility and respect, aligning with the broader Islamic concept of Taqwa (piety).

Patriotically

From a patriotic standpoint, Christians in Pakistan, whether Pakistani or non-Pakistani, are as patriotic as their Muslim counterparts. Their contributions to the nation include education, science, and various societal roles. These contributions should be celebrated and acknowledged.

Improving Perception and Understanding

To address the existing stigma and improve perceptions, several steps can be taken:

Education and Awareness

Education about the diverse groups of Christians in Pakistan, their history, cultures, and contributions can be greatly beneficial. This can be done through schools, universities, and community programs that emphasize the integration and equal treatment of all citizens.

Cultural Exchange Programs

Cultural exchange programs can foster better understanding and empathy among different communities. This can include visits to each other's religious sites, shared cultural events, and community service activities.

Media and Social Media Sensitivity

Media and social media should play a crucial role in promoting positive portrayals of all religious communities, highlighting the contributions of Christians to society and the mutual respect they share with their Muslim neighbors.

Conclusion

While the perceptions of Christians in Pakistan may need significant change, there is hope. By fostering education, promoting cultural exchanges, and encouraging media sensitivity, a more inclusive and respectful society can be achieved.

Note: Christianity in Pakistan is a diverse community of both Pakistani and non-Pakistani origins. It is essential to recognize and respect this diversity in all discussions and actions.