The Evolution of Truth: Understanding the Dynamics of Knowledge and Reality
In an era where information is abundant, understanding the distinctions and nuances of knowledge, truth, and their relationship with reality is essential. This article delves into the philosophical and practical aspects of what constitutes true knowledge and how it transforms the human mind, as elucidated by the works of J. Krishnamurti and Osho.
The Definition and Transformation of Knowledge
Knowledge is often perceived as a static collection of facts and information. However, the essence of true knowledge, as articulated by J. Krishnamurti, is dynamic and transformative. According to Krishnamurti, true knowledge is one that brings about a transformation in the individual. This transformation occurs when knowledge aligns with reality without contradiction.
Colorful words can shape our perception, and a mind conditioned by its own knowledge might see the world through a filter. Krishnamurti notes, “The mind which is crowded with knowledge sees according to that knowledge, according to that conditioning.” This highlights how knowledge can limit our vision and understanding of reality.
Knowledge as a Barrier to Reality
Osho delves into the disconnection between knowledge and reality, suggesting that the more knowledge one has, the greater the distance from reality. This idea is poetically expressed in the statement: “The more you know, the greater is the distance. The less you know, the thinner is the distance.”
For example, Osho draws a vivid image with the ENCYCLOPEDIA BRITANNICA: if one has read and memorized it entirely, they are not directly experiencing reality. Reality can only be encountered by navigating through this vast repository of information. This suggests that true knowledge is not found in the accumulation of information but in the direct engagement with reality itself.
True Knowledge: A Transformative Journey
Osho’s assertion that only when knowledge transforms into action can it be considered true leads to the concept of vidya—true knowledge. True knowledge is not an abstract concept but a living, experiential process. It involves the direct experience of reality and the transformation of one's behavior.
Crucially, true knowledge is not a passive acquisition but an active engagement with the self. This is exemplified in the story of Socrates, who believed that knowing inherently led to transformation. According to him, if knowledge does not lead to behavioral change, it is not true knowledge but ignorance.
True knowledge, as defined in the Upanishads, is such that it becomes an immediate and natural part of one’s behavior. A practical example would be the hesitation to drink from a cup when one recognizes it as poisonous. The act of recognizing the poison and ceasing the action is an instant reflection of true knowledge.
Passage Through the Flames of Experience
The journey to true knowledge is not merely intellectual but experiential. As mentioned in the Upanishads, one must 'pass through' the experience of anger, endure the pain and turmoil it brings. When all the limiting factors of anger have been burnt away, true knowledge no longer requires practical efforts to manifest in behavior. It is a natural and immediate consequence.
This understanding underscores the importance of living in the moment and directly engaging with reality, rather than relying on external sources to inform one's actions. The transformation brought about by true knowledge is not superficial but profound and permanent.
In summary, the true knowledge that Krishnamurti, Osho, and the Upanishads refer to is a dynamic and transformative process. It involves a deep engagement with reality, leading to immediate and natural behavioral change. True knowledge is not static but a living reflection of one’s direct experience and inner transformation.
J. Krishnamurti's Teachings
Osho's Insights
Upanishads Text