The Indigenous Cemetery Tragedy and the Burning of Catholic Churches: A Call for Accountability

The recent burning down of four Catholic churches on indigenous lands in Canada has sparked widespread debate and outrage. This act, often referred to as the 'fire jihad,' has brought attention to a long-standing issue that the Catholic Church must address: the unmarked graves of over 1,000 indigenous children who died in residential schools.

The Tragedy of Unmarked Graves

The graves of these children, many of whom have been discovered during recent archeological investigations, have been a source of deep sorrow and anger for indigenous communities. The graves, often unmarked due to the deterioration of wooden crosses, have been found in community cemeteries and have been known about for decades. They are mentioned in the Truth and Reconciliation Commission's reports, highlighting the government's and church's failures in properly addressing the indigenous children's remains.

The Historical Context of Residential Schools

The residential schools were a product of a government policy aimed at assimilating indigenous children into Euro-Canadian culture. The Canadian government not only created these schools but also mandated that indigenous children attend them. This policy has been devastating, with numerous cases of physical and sexual abuse, malnutrition, and even death. The unmarked graves of the children who were forced into these institutions are a stark reminder of the atrocities committed in the name of colonialism and cultural suppression.

The Catholic Church's Accountability

The Catholic Church, like the other denominations involved in operating residential schools, has faced considerable criticism for its role in the abuse and mistreatment of indigenous children. The Church promised to pay into a fund as an apology, a gesture that, while well-meaning, fell short of true reparations. Unlike other Christian denominations, the Catholic Church has shown a pattern of lip service and delay in addressing the issue properly.

The Burning of Churches and Its Justification

Some have questioned whether the burning of Catholic churches is an acceptable form of retaliation. It is essential to consider the severe consequences of such actions. If one were to destroy government property, such as Parliament buildings, faced with similar circumstances, it would be widely condemned. The destruction of churches, though justified by some as a response to the Church's long history of abuse and neglect, raises serious ethical and moral questions.

The Importance of Perspective and Unity

The indigenous community's pain and the Church's failings cannot be understated. While no one can justify such acts of vandalism, it is crucial to understand the historical and cultural context that has led to this situation. The burning of churches, while a form of protest, risks further division and escalation of conflict. It is essential to seek a path towards healing, reconciliation, and unity through structured dialogue and collaborative action.

Only Love creates Unity. Only Unity can truly heal the wounds of the past. As we move forward, it is imperative to prioritize healing, understanding, and mutual respect. The indigenous community and all Canadians deserve a more compassionate and just society.

Conclusion

The burning of Catholic churches and the stories of unmarked graves should serve as a wake-up call for all parties involved. It is time for the Catholic Church to take full responsibility and make amends for its past actions. The indigenous community needs support, acknowledgment, and meaningful reparations. As we continue to navigate this challenging and sensitive period, let us remember that only unity can truly create a better future for all Canadians.